Olongapo: The Azarcon Sisters

Gerald and Rolly Chat
Gerald (left) and Rolly (right) chat outside of Gerald’s Olongapo internet cafe

Originally written March  2011

How far can someone advance in society based solely on looks? Traditionally, males value physical appearance above all.  Men, regardless of sexual orientation, search endlessly for the perfect mate.  Age, education, religion and social status are often important factors in choosing a mate, but men, overtaken by lust or love, in a lapse of reasoning, put physical appearance atop their list, while females wait pensively for men to adore them. Pictures of female figures printed in the pages of a magazine set unattainable beauty standards for most women. Wishfully, women perceive them as mirror images of themselves.

If truth exists to a picture saying a thousand words, women typically read pictures of models in publications such as Vanity FairVogue and Allure as detailed trade-book instructions on how to be “beautiful”.  They analyze each pixel – each article of clothing. They represent a puzzle piece – the missing link to the perfect ensemble ready to be bought, sold, worn, and tossed out as next season’s rags. “It is the clothes that make the man,” is a phrase more commonly uttered than clothing “making” the woman. Ironically, popular men’s magazines – PlayboyEsquire, and Maxim – sparsely feature male models promoting the latest fashions amid pages filled with text and femme fatale images imbued in glamour.  Male slaves of fashion represent a debutantes’ caricature. Men who believe that someone can never become too fashion conscious and define themselves by designer labels fall into the category of camp or the updated metrosexual.  “They appreciate the finer things,” cosmopolitan females comment. For women, they are seldom a lover, a husband, a boyfriend, but a best friend; they are “less threatening” with fashion plans for everyone, but none to rule the world.  In western society a man among common men is ostracized – or to lesser extent, affectionately teased for detail to style. Male’s outward preoccupation with the dress on a woman instead of the body it covers insights suspicion in many social circles.  His sexual orientation goes before a jury of peers. 

“Functionality,” “mechanics,” “strength,” and “prowess” are words synonymous with the male mystique. For men, boundaries for fashion are well-defined. Men who attempt to broaden fashion’s parameters often fail miserably. Fashion for men remains a bland black & white three-piece world allowing little variation. It is not inasmuch the clothing for men, but their ability to compete in one-style-fits-all attire. Men dressing out of the ordinary are rarely taken seriously for pushing styles’ envelop. Power-driven American males brought up with the American football philosophy, “winning isn’t everything, it’s the only thing” would reluctantly accept an award honoring the “best dressed” or “best looking,” for taking such a title intimidates the male bravado.  Like winning a losing race, it is a trite, self-defeating distinction, lacking selfless heroism relegated to uniformed men….

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Rona and Roane

Sitting in the cemetary
Rona (left) and Roane (right) sitting in La Peita  Memorial Park

Originally written July 2016

Originally from Olongapo, a coastal city in Luzon’s Zambales province, Rona and Roane are single mothers who presently reside in the northern Isle’s landlocked province of Pampanga. Rona,29, and Roane,28, are two of six children. Throughout childhood, they grew up with their youngest sister,18,  and two brothers, 27 and 17.  As teens, they welcomed a new addition to the family as their mother, just shy of her fortieth birthday gave birth to their youngest brother,  10.   Other than Taglish, a unique hybrid of English and the commonly-spoken Tagalog, a language they would often hear on television talk shows and dramas, Rona and Roane had minimal exposure to English.  Growing up, Tagalog, and Kapampangan, the region’s indigenous language, remained their main means of oral expression.

As teens, their father, 49, invested money earned delivering gravel in relocating their family closer to Manila and the purchase of a motorcycle with side cart to pursue a new venture as an independent city tricycle operator.  At the age of sixteen Roane decided to move in with her boyfriend, two years her senior.  They rented an apartment together and soon became pregnant, carrying her first child.  Like her father, Roane’s boyfriend earned a modest living as a tricycle driver while Roane found work weaving rattan furniture in a home-based business.  She worked up to twelve hours daily, six days of the week except Sunday – her day of rest.  After three years as a weaver, Roane found a position working as a machine operator at a Clark Field light fixture assembly plant. Roane noticed a night and day difference en route to and from her job. The wide open green space and air conditioned, multi-bed-roomed houses synonymous with Eisenhower-era suburban Americana inside Clark contrasted starkly to the drab tin-roofed cement tenements of the neighborhood which she and her coworkers lived, only a short jeepney ride away.  The former US airbase eludes locals such as Roane.  Seemingly, Clark’s parameters remain well-defined and isolated from the immediate area as it was prior to US military withdrawal in 1992. US servicemen that once patrolled the boundaries are replaced with security guards who check identifications of wage earners who flock daily through the entrances on their morning commute to the hotels, restaurants, call centers, and manufacturing plants within Clark’s present-day Freeport Zone. Unlike younger sister Roane, she works outside the confines of Clark in a wallet and accessory factory in neighboring San Fernando…

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